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Resistance to Rebuilding the Temple

Now when the adversaries of Judah and Benjamin heard that the returned exiles were building a temple to the Lord, the God of Israel, they approached Zerub′babel and the heads of fathers’ houses and said to them, “Let us build with you; for we worship your God as you do, and we have been sacrificing to him ever since the days of E′sar-had′don king of Assyria who brought us here.” But Zerub′babel, Jeshua, and the rest of the heads of fathers’ houses in Israel said to them, “You have nothing to do with us in building a house to our God; but we alone will build to the Lord, the God of Israel, as King Cyrus the king of Persia has commanded us.”

Then the people of the land discouraged the people of Judah, and made them afraid to build, and hired counselors against them to frustrate their purpose, all the days of Cyrus king of Persia, even until the reign of Darius king of Persia.

Rebuilding of Jerusalem Opposed

And in the reign of Ahasu-e′rus, in the beginning of his reign, they wrote an accusation against the inhabitants of Judah and Jerusalem.

And in the days of Ar-ta-xerx′es, Bishlam and Mith′redath and Tab′eel and the rest of their associates wrote to Ar-ta-xerx′es king of Persia; the letter was written in Aramaic and translated.[a] Rehum the commander and Shim′shai the scribe wrote a letter against Jerusalem to Ar-ta-xerx′es the king as follows— then wrote Rehum the commander, Shim′shai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, 10 and the rest of the nations whom the great and noble Osnap′par deported and settled in the cities of Samar′ia and in the rest of the province Beyond the River, and now 11 this is a copy of the letter that they sent—“To Ar-ta-xerx′es the king: Your servants, the men of the province Beyond the River, send greeting. And now 12 be it known to the king that the Jews who came up from you to us have gone to Jerusalem. They are rebuilding that rebellious and wicked city; they are finishing the walls and repairing the foundations. 13 Now be it known to the king that, if this city is rebuilt and the walls finished, they will not pay tribute, custom, or toll, and the royal revenue will be impaired. 14 Now because we eat the salt of the palace and it is not fitting for us to witness the king’s dishonor, therefore we send and inform the king, 15 in order that search may be made in the book of the records of your fathers. You will find in the book of the records and learn that this city is a rebellious city, hurtful to kings and provinces, and that sedition was stirred up in it from of old. That was why this city was laid waste. 16 We make known to the king that, if this city is rebuilt and its walls finished, you will then have no possession in the province Beyond the River.”

17 The king sent an answer: “To Rehum the commander and Shim′shai the scribe and the rest of their associates who live in Samar′ia and in the rest of the province Beyond the River, greeting. And now 18 the letter which you sent to us has been plainly read before me. 19 And I made a decree, and search has been made, and it has been found that this city from of old has risen against kings, and that rebellion and sedition have been made in it. 20 And mighty kings have been over Jerusalem, who ruled over the whole province Beyond the River, to whom tribute, custom, and toll were paid. 21 Therefore make a decree that these men be made to cease, and that this city be not rebuilt, until a decree is made by me. 22 And take care not to be slack in this matter; why should damage grow to the hurt of the king?”

23 Then, when the copy of King Ar-ta-xerx′es’ letter was read before Rehum and Shim′shai the scribe and their associates, they went in haste to the Jews at Jerusalem and by force and power made them cease. 24 Then the work on the house of God which is in Jerusalem stopped; and it ceased until the second year of the reign of Darius king of Persia.

Footnotes

  1. Ezra 4:7 Heb adds in Aramaic, indicating that 4.8–6.18 is in Aramaic. Another interpretation is The letter was written in the Aramaic script and set forth in the Aramaic language

The Man of Lawlessness

Now concerning the coming of our Lord Jesus Christ and our assembling to meet him, we beg you, brethren, not to be quickly shaken in mind or excited, either by spirit or by word, or by letter purporting to be from us, to the effect that the day of the Lord has come. Let no one deceive you in any way; for that day will not come, unless the rebellion comes first, and the man of lawlessness[a] is revealed, the son of perdition, who opposes and exalts himself against every so-called god or object of worship, so that he takes his seat in the temple of God, proclaiming himself to be God. Do you not remember that when I was still with you I told you this? And you know what is restraining him now so that he may be revealed in his time. For the mystery of lawlessness is already at work; only he who now restrains it will do so until he is out of the way. And then the lawless one will be revealed, and the Lord Jesus will slay him with the breath of his mouth and destroy him by his appearing and his coming. The coming of the lawless one by the activity of Satan will be with all power and with pretended signs and wonders, 10 and with all wicked deception for those who are to perish, because they refused to love the truth and so be saved. 11 Therefore God sends upon them a strong delusion, to make them believe what is false, 12 so that all may be condemned who did not believe the truth but had pleasure in unrighteousness.

Chosen for Salvation

13 But we are bound to give thanks to God always for you, brethren beloved by the Lord, because God chose you from the beginning[b] to be saved, through sanctification by the Spirit[c] and belief in the truth. 14 To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. 15 So then, brethren, stand firm and hold to the traditions which you were taught by us, either by word of mouth or by letter.

16 Now may our Lord Jesus Christ himself, and God our Father, who loved us and gave us eternal comfort and good hope through grace, 17 comfort your hearts and establish them in every good work and word.

Footnotes

  1. 2 Thessalonians 2:3 Other ancient authorities read sin
  2. 2 Thessalonians 2:13 Other ancient authorities read as the first converts
  3. 2 Thessalonians 2:13 Or of spirit

The Command to Rebuild the Temple

In the second year of Darius the king, in the sixth month, on the first day of the month, the word of the Lord came by Haggai the prophet to Zerub′babel the son of She-al′ti-el, governor of Judah, and to Joshua the son of Jehoz′adak, the high priest, “Thus says the Lord of hosts: This people say the time has not yet come to rebuild the house of the Lord.” Then the word of the Lord came by Haggai the prophet, “Is it a time for you yourselves to dwell in your paneled houses, while this house lies in ruins? Now therefore thus says the Lord of hosts: Consider how you have fared. You have sown much, and harvested little; you eat, but you never have enough; you drink, but you never have your fill; you clothe yourselves, but no one is warm; and he who earns wages earns wages to put them into a bag with holes.

“Thus says the Lord of hosts: Consider how you have fared. Go up to the hills and bring wood and build the house, that I may take pleasure in it and that I may appear in my glory, says the Lord. You have looked for much, and lo, it came to little; and when you brought it home, I blew it away. Why? says the Lord of hosts. Because of my house that lies in ruins, while you busy yourselves each with his own house. 10 Therefore the heavens above you have withheld the dew, and the earth has withheld its produce. 11 And I have called for a drought upon the land and the hills, upon the grain, the new wine, the oil, upon what the ground brings forth, upon men and cattle, and upon all their labors.”

12 Then Zerub′babel the son of She-al′ti-el, and Joshua the son of Jehoz′adak, the high priest, with all the remnant of the people, obeyed the voice of the Lord their God, and the words of Haggai the prophet, as the Lord their God had sent him; and the people feared before the Lord. 13 Then Haggai, the messenger of the Lord, spoke to the people with the Lord’s message, “I am with you, says the Lord.” 14 And the Lord stirred up the spirit of Zerub′babel the son of She-al′ti-el, governor of Judah, and the spirit of Joshua the son of Jehoz′adak, the high priest, and the spirit of all the remnant of the people; and they came and worked on the house of the Lord of hosts, their God, 15 on the twenty-fourth day of the month, in the sixth month.

The Future Glory of the Temple

In the second year of Darius the king, in the seventh month, on the twenty-first day of the month, the word of the Lord came by Haggai the prophet, “Speak now to Zerub′babel the son of She-al′ti-el, governor of Judah, and to Joshua the son of Jehoz′adak, the high priest, and to all the remnant of the people, and say, ‘Who is left among you that saw this house in its former glory? How do you see it now? Is it not in your sight as nothing? Yet now take courage, O Zerub′babel, says the Lord; take courage, O Joshua, son of Jehoz′adak, the high priest; take courage, all you people of the land, says the Lord; work, for I am with you, says the Lord of hosts, according to the promise that I made you when you came out of Egypt. My Spirit abides among you; fear not. For thus says the Lord of hosts: Once again, in a little while, I will shake the heavens and the earth and the sea and the dry land; and I will shake all nations, so that the treasures of all nations shall come in, and I will fill this house with splendor, says the Lord of hosts. The silver is mine, and the gold is mine, says the Lord of hosts. The latter splendor of this house shall be greater than the former, says the Lord of hosts; and in this place I will give prosperity, says the Lord of hosts.’”

The Rest That God Promised

Therefore, while the promise of entering his rest remains, let us fear lest any of you be judged to have failed to reach it. For good news came to us just as to them; but the message which they heard did not benefit them, because it did not meet with faith in the hearers.[a] For we who have believed enter that rest, as he has said,

“As I swore in my wrath,
‘They shall never enter my rest,’”

although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way, “And God rested on the seventh day from all his works.” And again in this place he said,

“They shall never enter my rest.”

Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he sets a certain day, “Today,” saying through David so long afterward, in the words already quoted,

“Today, when you hear his voice,
do not harden your hearts.”

For if Joshua had given them rest, God[b] would not speak later of another day. So then, there remains a sabbath rest for the people of God; 10 for whoever enters God’s rest also ceases from his labors as God did from his.

11 Let us therefore strive to enter that rest, that no one fall by the same sort of disobedience. 12 For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and spirit, of joints and marrow, and discerning the thoughts and intentions of the heart. 13 And before him no creature is hidden, but all are open and laid bare to the eyes of him with whom we have to do.

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Footnotes

  1. Hebrews 4:2 Other manuscripts read they were not united in faith with the hearers
  2. Hebrews 4:8 Greek he

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